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Sharda Sinha: A Voice That Became The Prayer of The Soil
onmynews.com

Sharda Sinha: A Voice That Became The Prayer of The Soil

In the days leading into Chaitra Chhath, Bihar gathers itself with a quiet, almost meditative grace. The rhythm of life alters gently . There is a softness in the mornings, a certain stillness that settles before the day begins. Courtyards are washed, utensils polished, and the first preparations begin in kitchens that awaken before sunrise. The soop and the daura emerge from their careful resting places, fruits are arranged with a devotion that feels instinctive, and thekua is shaped with a precision that carries memory in every curve. Nothing feels hurried. Everything feels emotional.

 

At the ghats, there is a stillness that carries its own language. Water holds the reflection of a sky that seems closer during these days, and as dusk gathers, women step into the river with a quiet strength that has travelled through generations. Their silhouettes, framed against the setting sun, carry within them a history of devotion that has never required articulation. Chaitra Chhath lives in these moments, in the discipline of the body, in the surrender of the spirit, in the continuity of a ritual that moves from mother to daughter with a natural ease. Within this continuity, there is a voice that has come to inhabit the very essence of the festival. It does not arrive as an addition. It feels present from the beginning, woven into the fabric of the ritual itself. The voice of Sharda Sinhaji.

Her songs move alongside the devotee, through preparation, through fasting, through prayer. They fill the spaces that remain unspoken, offering a quiet companionship. In countless homes, her voice begins before the first light and continues through the long hours of the vrat, carrying both the love and the beauty of devotion. Over time, this presence has grown so deeply rooted that it feels inseparable from Chhath itself.

 

Bihar, in its cultural expression, holds a relationship with music that feels organic and instinctive. It is a land where emotion seeks melody as its natural form. The everyday carries song within it. A lullaby, a wedding refrain, a harvest tune, and much more…..each one emerges from lived experience, shaped by voices that carry forward what they have received. There is a continuity in this expression that resists interruption. It does not depend on preservation. It survives through participation.

 

Within this landscape, Sharda Sinha’s contribution unfolds as something both profound and deeply grounded. Her work carries the sensitivity of someone who understood that folk music holds more than sound. It carries memory, identity, and belonging. Each song becomes a vessel through which a community recognises itself.

 

Her training in classical music brought with it a discipline that shaped her approach. Years of practice, of refining sur and understanding the intricacies of raga and taal, found their way into her singing. Yet what distinguishes her journey is the manner in which she chose to bring that discipline into the realm of folk music. She allowed the structure of classical training to strengthen her voice, while her expression remained firmly rooted in the soil from which it emerged.

 

She sang in Bhojpuri, Maithili, Magahi, Angika, and Bajjika with a depth that reflected both understanding and respect. Each dialect carried its own cadence, its own emotional register, and she entered each one with attentiveness. Her singing carried the texture of lived experience, allowing listeners to feel a sense of familiarity, a recognition that transcended geography.

 

Her work received recognition at the highest levels. The Padma Shri, followed by the Padma Bhushan, and later the Padma Vibhushan, marked her contribution within the national framework. The Sangeet Natak Akademi honoured her artistry. Yet her most enduring presence continues to reside in spaces untouched by formal recognition, in the everyday rituals of life.

 

To step closer to the woman behind this voice, I turned to her children, Vandana and Anshuman. What unfolded was a conversation shaped by affection, memory, and a quiet reverence that carried the intimacy of lived experience.

Rhythm

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When you think of your mother today, what is the first image that comes to you?

 

Anshuman: It always begins with sound. Even before an image, there is her voice. It feels as though the house itself held that sound. Mornings would begin with it, and the day would unfold around it. When I think of her now, I still hear that continuity. It does not feel like something from the past. It feels present.

 

Vandana: For me, it is her sitting with the tanpura, completely immersed. There was a stillness around her when she practised. It felt as though time paused in those moments. And then, almost seamlessly, she would look up and ask if we had eaten, if we needed something. That movement between immersion and care stays with me.

 

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Did her discipline feel demanding as children, or did it shape itself naturally around your lives?

 

Vandana: It shaped itself around us in a way that felt very organic. Her practice had a rhythm, and we became a part of that rhythm. There was never a sense of being separate from it. If anything, it created a sense of grounding. It gave structure to our days.

 

Anshuman: There was an understanding that her work required commitment. That understanding came naturally because we saw it every day. It did not need to be explained.

Rhythm

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There is often a perception that artists carry their work and their personal lives separately. How did that feel in her case?

 

Anshuman: In her case, there was a seamlessness. Music was a part of her being. It did not feel like something she stepped into. It flowed through everything she did.

 

Vandana: Even in conversation, there was a certain musicality in the way she spoke. A pause, a tone, a rhythm. It felt connected.

 

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Her early experiences in Lucknow hold a significant place in her journey. How do you remember that phase through what she shared?

 

Anshuman: She spoke of it as a moment that shaped her clarity. She had gone with preparation, with hope, and she sang what she knew best. That experience stayed with her, not as something that defined her, but as something that helped her understand her own direction more deeply.

Rhythm

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And the encounter that followed?

 

Anshuman: When she sang again, Begum Akhtar listened to her. There was a warmth in that moment, a recognition that carried encouragement. It became something she held very close.

 

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Your mother’s association with Chhath carries a depth that feels almost spiritual. How did she view this relationship?

 

Anshuman: She saw Chhath as something deeply personal. It was not just a festival for her. It was a way of connecting with something larger. The songs carried that connection. She sang them with an understanding that came from observing the women in her family, from witnessing their devotion.

Rhythm

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There is a sense of motherhood that people associate with her voice. Did you feel that within the home as well?

 

Vandana: Very much. She carried a presence that felt protective and nurturing. At the same time, she encouraged strength. There was a quiet resilience in the way she lived.

 

Anshuman: Her care extended beyond us. It was part of how she related to people in general.

 

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What remains most vivid to you about her as a person?

 

Vandana: Her attentiveness. She noticed small things. The way someone spoke, the way a moment unfolded. That awareness found its way into everything she did.

 

Anshuman: Her clarity. There was a sense of balance in her actions that remained steady.

Rhythm

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In her later years, how did she relate to her music?

 

Anshuman: It remained close to her. There was a continuity that never felt interrupted. Even in quieter moments, that connection stayed present.

 

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What does her legacy mean to you now?

 

Vandana: It feels like a responsibility that carries warmth. People see her in me, in my voice, in my expressions. That connection feels deeply personal.

 

Anshuman: It feels like something to be honoured through sincerity. The way she approached her work continues to guide us.

 

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As Chaitra Chhath reaches its culmination, the river holds the first light of dawn. Women stand in stillness, their hands folded, their faces illuminated by a quiet faith that has travelled through generations. The air carries the soft echo of songs, familiar and enduring.

 

In that moment, her voice rises again, carried through speakers, through memory, through voices that continue to sing what she once sang. It moves gently across the water, settling into the space between devotion and silence.

 

There is a certain tenderness in the way her presence continues. It feels like a hand placed softly over a moment, steadying it, giving it shape. It feels like something deeply maternal, a presence that accompanies without seeking attention, that understands without being called.

 

Her life finds its truest expression here, in these continuities, in the quiet ways her music continues to live within people’s lives. In the daughter who hums her songs while preparing offerings. In the unseen listener who finds comfort in a familiar refrain. In the countless moments where her voice becomes a bridge between memory and experience.

 

As the sun rises fully and the ritual reaches its completion, there is a sense of fulfilment that settles gently across the ghats. The water returns to its calm, the offerings find their place, and life begins to move again.

 

And yet, something remains.

 

A voice that continues to travel through time, through devotion, through the intimate spaces of life. A voice that carries within it the warmth of a mother, the discipline of a Guru, and the depth of a culture that lives through its people.

 

In that quiet persistence, in that enduring presence, Sharda Sinha remains, not only as an artist remembered, but as a feeling that continues to be lived.

Also Read: Rhythm Wagholikar shares pictures of festive times

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Project Hail Marys Directors React to The India Release Delay Due to Dhurandhar
onmynews.com

Project Hail Marys Directors React to The India Release Delay Due to Dhurandhar

Ryan Gosling’s latest film, Project Hail Mary, is collecting good numbers at the box office in the USA, but the film’s release has been pushed in India due to Dhurandhar. In a recent interview, directors Phil Lord and Christopher Miller were asked about the delayed release of their film, and they had a heartfelt response to the same.
When pointed out that earlier, Indian films used to move their release dates for a big Hollywood studio film, but how the situation has changed, Phil Lord said with a laugh, “How dare you have your own successful film industry?”
He continued, “I don’t need to tell you that often, when you look at the top 10 films in the United States, there would be a Bollywood film. Those movies play in American theatres. Most Americans go ‘what’s that’, but there is a big audience for it.”
Dhurandhar
Miller added, “And it’s growing every year. Indian films in America have begun to gain broad cultural relevance, starting with RRR. That really spread out beyond just those seeking it out.” Meanwhile, as per global reports, the Ryan Gosling-led sci-fi epic debuted to a stellar US$140.9 million at the box office, marking the biggest debut of 2026.
Directed by acclaimed filmmakers Phil Lord and Christopher Miller, and based on Andy Weir’s bestselling novel, Project Hail Mary has also emerged as one of the strongest openings for an original, non-franchise film in recent years.
Project Hail Mary will release in Indian cinemas on March 26, 2026, in English, Hindi, Tamil, and Telugu.
Dhurandhar
Talking of Dhurandhar, the Aditya Dhar directorial is on a record-breaking spree, showing no signs of slowing down. As of its fourth day in theatres, it has officially crossed the Rs 500 crore mark in worldwide gross collections, and it is now inching closer to the massive Rs 700 crore milestone globally. It stars Ranveer Singh, Sara Arjun, Arjun Rampal, Sanjay Dutt, R Madhavan, Rakesh Bedi and Danish Pandor, among others.

Also Read: Ranveer Singh’s Dhurandhar 2 Eyes Rs 100 Crore in Telugu States

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Tollywood Superstar Pawan Kalyan Pauses New Films
onmynews.com

Tollywood Superstar Pawan Kalyan Pauses New Films

Andhra Pradesh Deputy Chief Minister and actor Pawan Kalyan has officially addressed the growing rumours regarding his acting endeavours. Contrary to what his fans have been hoping for, the actor-politician’s office released a statement on Monday to clear the air. It states that Pawan Kalyan has not taken up any new film commitments recently. In the near future, we won’t be hearing anything on the acting front from the Tollywood superstar.

Ustaad Bhagat Singh tollywood

Pawan Kalyan clarifies growing speculation

The official note from Pawan Kalyan clarified that speculations about ongoing projects are not accurate. Despite the media-fuelled buzz that he is in talks with two filmmakers, there are no immediate plans to commence new films. His team stated that any developments will be communicated through official channels when ready.

Unprecedented frequency

Pawan Kalyan has witnessed a remarkably busy year, breaking his typical hiatus-heavy schedule with three movie releases. He accelerated his cinematic output, starting with the period epic Hari Hara Veera Mallu in July 2025. This was swiftly followed by the record-breaking gangster drama, They Call Him OG, in September. Most recently, the mass entertainer Ustaad Bhagat Singh arrived in March 2026.

pawan kalyan Ustaad Bhagat Singh

OG 2 can wait

Regarding the crazy sequel to They Call Him OG, (OG 2), the office stated that any update will be shared by the actor himself personally at the right time. OG, co-starring Emraan Hashmi and Priyanka Mohan, was released amid unprecedented hype. Purely in terms of the buzz, it was in the company of event movies like RRR. In the Telugu States, the Sujeeth directorial had a blasting box-office opening.

Pulverized by Dhurandhar 2

The actor’s latest announcement follows the recent release of Ustaad Bhagat Singh. Directed by Harish Shankar, the film was released on March 19 and is still struggling to find firm footing at the box office. Perhaps, a direct clash with Dhurandhar 2: The Revenge has proved to be costly.

Also ReadRevealed! Ram Charan, Allu Arjun, Pawan Kalyan, Vijay Deverakonda and Chiranjeevi have one thing in

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